Category Archives: Yoruba Proverbs

Discussing as many Yoruba proverbs as possible and relating them to day to day life…

“Ori bí bẹ́, kọ́ ni oògùn ori-fí fọ́” – A fi àsikò ọdún Keresimesi mú òbi àwọn ọmọbinrin ilé-iwé Chibok ti won ji ko, lọ́kàn le – Cutting off the head is not the antidote for headache – Using the Christmas season to encourage parents of the abducted Chibok School Girls to keep hope alive.

Yorùbá ni “Ibi ti ẹlẹ́kún ti nsun ẹkún ni aláyọ̀ gbe nyọ́”. Òwe yi fihan ohun tó nṣẹlẹ̀ ni àgbáyé. Bi ọ̀pọ̀ àwọn ti ó wà ni Òkè-òkun ti nra ẹ̀bùn àti ọ̀pọ̀ oúnjẹ ni oriṣiriṣi fún ọdún, bẹni àwọn ti kò ni owó lati ra oúnjẹ pọ ni àgbáyé. Eyi ti ó burú jù ni àwọn ti ó wà ninú ibẹ̀rù pàtàki àwọn Onígbàgbọ́ ti kò lè lọ si ile-ijọsin lati yọ ayọ̀ ọdún iranti ọjọ́ ibi Jesu nitori ibẹ̀rù àwọn oniṣẹ ibi.

Gẹ́gẹ́ bi ọ̀rọ̀ Yorùbá ti ó ni “Ori bí bẹ́, kọ́ ni oògùn ori-fí fọ́”. Bawo ni pi pa èniyàn nitori kò gba ẹ̀sìn ṣe lè mú ki èrò pọ̀ si ni irú ẹ̀sìn bẹ́ ẹ̀? Òkè-Ọya ni Àriwá Nàíjírià, Boko Haram npa èniyàn pẹ̀lú ibọn àti ohun ijà ti àwọn ti ó ka iwé ṣe, bẹni wọn korira, obinrin, iwé kikà, ẹlẹ́sìn- ìgbàgbọ́ ni Òkè-Ọya àti ẹni ti ó bá takò wọn pé ohun ti wọn nṣe kò dára. Pi pa èniyàn kọ ni yio mu ki àwọn ará ilú gba ẹ̀sìn.

Nigerian women protest against Government’s failure to rescue the abducted Chibok School Girls

A ki àwọn iyá àti bàbá àwọn ọmọ obirin ilú Chibok ti wọn ji kó lọ́ ni ilé-iwé, àwọn ẹbi ti ó pàdánù ọmọ, iyàwó, ọkọ, ẹbi, ará àti ọ̀rẹ́ lọ́wọ́ àwọn oníṣẹ́ ibi – Boko Haram, pé ki Ọlọrun ki ó tù wọn ninú. A fi àsikò ọdún Keresimesi mú òbi àwọn ọmọbinrin ilé-iwé Chibok ti won ji ko, lọ́kàn le, pé ki wọn ma ṣe sọ ìrètí nù, nitori “bi ẹ̀mi bá wà ìrètí nbẹ”.

ENGLISH TRANSLATION

According to Yoruba saying “As some are mourning, some are rejoicing”. This adage is apt to describe the happenings around the world. As many Oversea or in the developed World are spending huge sum for gifts and so much food for the yuletide, so also are many people in the world facing starvation as they have no money to buy food. The worst, are those living in fear particularly the Christians that cannot go to places of worship to celebrate Christmas because of fear of the terrorists. Continue reading →

Originally posted 2014-12-23 21:35:53. Republished by Blog Post Promoter

“Ará Ilú Nigeria: “Fi Ẹ̀tẹ̀ silẹ̀ pa Làpálàpá” – Nigerians are: Ignoring Leprosy for the cure of Ringworm”

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Ẹ̀tẹ̀ tó mbá ilú jà ni ‘iwà-ibàjẹ́’. Ìyà ti ará ilú njẹ lọ́wọ́lọ́wọ́, ki i ṣe èrè iwà-ibàjẹ́ ọdún kan, ṣùgbọ́n ti ọ̀pọ̀lọpọ̀ ọdún. Kò si ìfẹ́ ilú, nitori eyi, àwọn oniwà ibàjẹ́ ni àwọn ará ilú nyin bi wọn bá ti ẹ fi èrú kó owó jọ pàtàki ni ilé ìjọ́sìn, wọn kò ri ẹni ba wọn wi.

Ojú Olé Rè é – Looters of Nigeria. Courtesy: @theyorubablog

Fún akiyesi, ilé iṣẹ́ ti ó n pèsè iná mọ̀nàmọ́ná, owó ti Ìjọba àpa-pọ̀ ba pin lati pèsè iná mọ̀nàmọ́ná fún gbogbo ará ilú, ọ̀gá ilé-iṣẹ́ á pin pẹ̀lú àwọn Ìjọba Ológun tàbi Òṣèlú Alágbádá. Ni bi ọgbọ̀n ọdún sẹhin, nigbati àwọn ọmọ iṣẹ́ ri pé àwọn ọ̀gá ti ó nji owó, kò si ẹni ti ó mú wọn, àwọn na a brẹ̀rẹ̀ si lọ yọ nkan lára ẹ̀rọ ti ó gbé iná wọ àdúgbò lati lè gba àbẹ̀tẹ́lẹ̀ lọ́wọ́ ará àdúgbò. Ará àdúgbò á dá owó ki àwọn òṣiṣẹ́ ilé-iṣẹ́ mọ̀nàmọ́ná tó wá tú ohun ti ó bàjẹ́ tàbi ohun ti wọn yọ ṣe.

Kàkà ki ará ilú para-pọ̀ lati wo ẹ̀tẹ̀ san, nipa gbi gbé ogun ti iwà-ibàjẹ́ ni ilé-iṣẹ́ mọ̀nàmọ́ná, onikálùkù bẹ̀rẹ̀ si ṣètò fún ará wọn nipa ri ra ẹ̀rọ́ iná mọ̀nàmọ́ná ti àwọn Òyinbó ngbe dani nigbati wọn bá fẹ lọ pàgọ́. Àwọn ẹ̀rọ wọnyi kò lágbára tó lati dipò iná mọ̀nàmọ́ná ti ó yẹ ki Ìjọba pèsè. Àwọn ará ilú kò ro ìnáwó ti ó kó wọn si, ariwo, àti èéfín burúkú ti ẹ̀rọ yi nfẹ sinú afẹ́fẹ́. Àwọn ti ó nja ilú lólè ni ó nkó ẹ̀rọ wọnyi wọlé, wọn kò gbèrò ki iná mọ̀nàmọ́ná wa nitori wọn kò ni ri ẹni ra ọjà wọn. Wọn rò wi pé àwọn lè dá ilé-iṣẹ́ ti ó n pèsè iná mọ̀nàmọ́ná silẹ̀ ti ó lè lo atẹ́gùn, omi, epo rọ̀bì, oòrùn lati pèsè iná ti kò léwu bi ẹ̀rọ́ iná mọ̀nàmọ́ná.

Ẹ̀tẹ̀ ṣòro lati wòsàn ju làpálàpá lọ, ibàjẹ́ ló yára lati ṣe ju lati tú nkan ṣe lọ. O ye ki ará ilú para pọ̀ pẹ̀lú Ìjọba lọ́wọ́lọ́wọ́, lati gbé ogun ti iwà ibàjẹ́ àti àwọn aṣèbàjẹ́, ju pé ki wọn fi ara gbi gbóná kọ ìyà ọgbọ̀n ọdún laarin ọdún kan tàbi meji.

ENGLISH TRANSLATION Continue reading →

Originally posted 2016-05-17 21:34:04. Republished by Blog Post Promoter

Òṣèlú Ẹ Gbé Èdè Yorùbá Lárugẹ: Politicians – Promote Yoruba Language

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Yoruba, other Nigerian languages on the verge of extinction, Prof Akinwunmi Isola warns

Nínú ìwé ìròyìn “Vanguard”, ti ọjọ́ Àìkú, oṣù kẹta, ọjọ́ , ọdún kẹrinlélógún, Ẹgbaalémétàlá, Olùkọ́ àgbà ti Èdè ati Àṣà, Akínwùnmí Ìṣọ̀lá, kébòsí wípé èdè Yorùbá àti èdè abínibí miran le parun ti a ko bá kíyèsára. Ìkìlọ̀ yí ṣe ìrànlọ́wọ́ fún akitiyan Olùkọ̀wé yi lati gbé èdè àti Yorùbá ga lórí ẹ̀rọ Ayélujára.

Àwọn Òṣèlú tó yẹ ki wọn gbé èdè ìlú wọn lárugẹ n dá kún pí pa èdè rẹ. Òṣèlú ilẹ̀ Yorùbá ko fi èdè na ṣe nkankan ni Ilé-òsèlú, wọn o sọ́, wọn ò kọ́, wọn ò ká. Àwọn Òṣèlú ayé àtijọ́ bi Olóyè Ọbáfẹ́mi Awólówọ̀, Olóyè Ládòkè Akíntọlá, àti bẹ̃bẹ lọ gbé èdè wọn lárugẹ bi ó ti ẹ̀ jẹ́ wípé wọn kàwé wọn gboyè rẹpẹtẹ. Yorùbá ní “Àgbà kì í wà lọ́jà kórí ọmọ tuntun wọ́”. Ó yẹ ki àwọn àgbà kọ́ ọmọ lédè, kí à si gba àwọn ọmọ wa níyànjú wípé sí sọ èdè abínibí kò dá ìwè kíkà dúró ó fi kún ìmọ̀ ni. Ó ṣeni lãnu wípé àkàkù ìwé ló pọ̀ laarin ọ̀pọ̀lọpọ̀ ọmọ, wọn ò gbọ́ èdè Yorùbá wọn ò dẹ̀ tún gbọ́ èdè gẹ̀ẹ́sì.

Yorùbá ní “Ẹ̀bẹ̀ la mbẹ òṣìkà pé kí ó tú ìlú rẹ ṣe”, A bẹ àwọn Òṣèlú́ Ilẹ̀ Yorùbá ni agbègbè Èkìtì, Èkó, Ògùn, Ondó, Ọ̀ṣun àti Ọ̀̀yọ́, lati ṣe òfin mí mú Kíkọ àti Kíkà èdè Yorùbá múlẹ̀ ní gbogbo ilé ìwé, ní pàtàkì ní ilé-ìwé alakọbẹrẹ ilẹ̀ Yorùbá nitori ki èdè Yorùbá ma ba a parẹ́.

ENGLISH TRANSLATION Continue reading →

Originally posted 2013-03-26 21:44:54. Republished by Blog Post Promoter

“Ọ̀run nyabọ̀, ki ṣé ọ̀rọ̀ ẹnìkan – Ayé Móoru” – “Heaven is collapsing, is not a problem peculiar to one person – Global Warming”

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Ọ̀run nyabọ̀ – Nature’s fury

Ìbẹ̀rù tó gbòde ayé òde òni ni pé “Ayé Móoru”, nitori iṣẹ̀lẹ̀ ti o nṣẹlẹ̀ ni àgbáyé bi òjò àrọ̀ irọ̀ dá ni ilú kan, ilẹ̀-riru ni òmìràn, ọ̀gbẹlẹ̀, omíyalé, ijà iná àti bẹ́ ẹ̀ bẹ́ ẹ̀ lọ. Eleyi dá ìbẹ̀rù silẹ̀ ni àgbáyé pàtàki ni àwọn ilú Òkè-Òkun bi Àmẹ́ríkà ti ó ka àwọn iṣẹ̀lẹ̀ wọnyi si àfọwọ́fà ọmọ ẹda. Wọn kilọ̀ pé bi wọn kò bá wá nkan ṣe si Ayé Móoru yi, ayé yio parẹ́.

Àpẹrẹ miran ti a lè fi ṣe àlàyé pé “Ọ̀run nyabọ̀, ki ṣé ọ̀rọ̀ ẹnìkan”, ni ẹni ti ó sọ pé ohun ri amin pé ayé ti fẹ parẹ́, àwọn kan gbàgbọ́, wọn bẹ̀rẹ̀ si ta ohun ìní wọn. Àti ẹni ti ó ta ohun ìní àti ẹni ti ó ra, kò si ninú wọn ti ó ma mú nkankan lọ ti ayé bá parẹ ni tootọ. Elòmíràn, kò ni ṣe iwadi ohun ti àwọn èniyàn fi ńsáré, ki ó tó bẹ̀rẹ̀ si sáré. Ọpọlọpọ ti sa wọ inú ewu ti wọn rò wí pé àwọn sá fún. Fún àpẹrẹ, nigbati iná ajónirun balẹ̀ ni àgọ́ Ológun ni Ikẹja ni ìlú Èkó ni bi ọdún mẹwa sẹhin. Bi àwọn kan ti gbọ́ ìró iná ajónirun yi, wọn sáré titi ọpọ fi parun si inú irà ni Ejigbo ni ọ̀nà jínjìn si ibi ti ìṣẹ̀lẹ̀ ti ṣẹlẹ̀.

Òwe Yorùbá yi ṣe gba àwọn ti o nbẹ̀rù nigba gbogbo níyànjú wí pé ó yẹ ki èniyàn fara balẹ̀ lati ṣe iwadi ohun ti ó fẹ́ ṣẹlẹ̀ ki ó tó “kú sílẹ̀ de ikú”. Bi èniyàn bẹ̀rù á kú, bi kò bẹ̀rù á kú, nitori gẹ́gẹ́ bi itàn àdáyébá, gbogbo ohun ti ó nṣẹlẹ̀ láyé òde òni ló ti ṣẹlẹ̀ ri.

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Originally posted 2016-04-19 08:30:59. Republished by Blog Post Promoter

“Bi ikú ilé ò pani, tòde ò lè pani” – “If the death at home does not kill, the death outside will not”

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“Bi ikú ilé ò pani, tòde ò lè pani” – “If the death at home does not kill, the death outside will not”

Òwe Yorùbá ti o ni “Bi ikú ilé ò pani, tòde ò lè pani” bá ọ̀pọ̀ iṣẹ̀lẹ̀ ti o ńṣẹlẹ̀ nitori ìfẹ́ owó ti ó gbòde láyé òde òní mu.

http://www.naijahomenewz.com/2012/05/senior-manager-at-gtbank-arrested-for.html

Senior Manager At GTBank Arrested For Armed Robbery: Wọn mú òṣiṣẹ́ ilé-owó (GTBank) fún iṣẹ́ Adigun-jalè

Ọmọ, ẹbi tabi alábagbe ńdarapọ̀ mọ olè, gbọ́mọgbọ́mọ, oníjìbìtì lati fi ipá gba owó lọ́wọ́ ẹbi ti wọn bá mọ̀ tabi rò pé ó ni owó púpọ̀. Fún àpẹrẹ, ẹni ti o mba enia gbé ló mọ ohun ti enia ni. Bi ọmọ, ẹbi tabi alábagbe wọnyi bá ni ojúkòkòrò wọn á darapọ̀ mọ olè lati gbé ẹrù tàbi owó pẹ̀lú ipá. Ọpọlọpọ obinrin ti o ni ohun ẹ̀ṣọ́ bi wúrà àti fàdákà ni alábagbe ma ńdarapọ mọ olè lati wá gbé ohun ẹṣọ yi fún tita lati di olówó ojiji. Àpẹrẹ pataki miran ni àwọn òṣìṣẹ́ ilé-owó, ilé iṣẹ́ Ijọba àti bẹ̃bẹ lọ ti wọn darapọ̀ lati ja ilé iṣẹ́ wọn

Ọ̀pọ̀ igbà ni àṣiri ọmọ, ẹbi tàbi alábagbe tó darapọ̀ mọ́ olè, gbọ́mọgbọ́mọ, òṣìṣẹ́ àti awọn oni iṣẹ́ ibi tókù ma ńtú, ninu ìjẹ́wọ́ awọn oníṣẹ́ ibi wọnyi nigbati ọwọ́ Ọlọpa bá tẹ̀ wọ́n. Nitori eyi, ó yẹ ki a ma ṣọ́ra.

ENGLISH TRANSLATION

The Yoruba proverb that said, “If the death at home does not kill, the death outside will not” can be applied to the love of money common nowadays.

Children, family members and roommates often connive with thieves/robbers, kidnappers, fraudsters against a rich or a perceived rich family member to defraud or steal from such person. For example, most often it is those that are close enough that knows ones worth. If such children, family and neighbours/roommates are greedy they would end conniving with the intention of defrauding or steal. It is usually those that are close to most of the women who store gold and silver at home, that connive with robbers to steal such precious metals for quick money. Another important example are employees such as Bankers, Government workers etc stealing conspiring with armed men to steal from their employers.

On many occasions when the thieves, kidnappers and other fraudulent people are caught, they often exposed such family members or neighbours/roommates, employees and other evil doers. As a result, one should take extra care.

Originally posted 2014-02-08 00:53:26. Republished by Blog Post Promoter

Ọ̀tún wẹ Òsì, Òsì wẹ Ọ̀tún, Lọwọ́ fi Nmọ: Right Washing The Left & The Left Washing The Right Makes For Clean Hands

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There is a Yoruba saying that, the right hand washes the left, and the left washes the right for clean hands. Image is courtesy of Microsoft Free Images.

Àṣà àtọwọ́dọ́wọ́, ọwọ́ ni a fi njẹ ọ̀pọ̀lọpọ̀ oúnjẹ Yorùbá, nítorí kò si ṣíbí tó dára tó ọwọ́ lati fi jẹ oúnjẹ òkèlè bi iyán, èyí jẹ kó ṣe pàtàkì lati fọ ọwọ́ mejeji lẹ́hìn oúnjẹ. Fífọ ọwọ́ kan kòlè mọ́ bi ka fọ ọwọ́ mejeji.

Ọ̀rọ̀, “ọ̀tún wẹ òsì, òsì wẹ ọ̀tún, lọwọ́ fi nmọ” wúlò lati gba àwọn ènìà níyànjú wípé àgbájọwọ́ lãrin ẹbí, ọ̀rẹ́ àti ará ìlú lérè.

Yorùbá ni “Àgbájọ ọwọ́ la fi nsọya, ajẹjẹ ọwọ́ kan ko gbe ẹrú dórí”, ọmọ Yorùbá nílélóko, ẹ jẹ́kí a parapọ̀ tún ílú ṣe.

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Originally posted 2013-04-10 02:30:45. Republished by Blog Post Promoter

“Ṣòkòtò àgbàwọ̀, bi kò ṣoni lẹsẹ á fúnni nítan”: “A borrowed trouser/pant, if it is not too loose on the legs, it is too tight at the thigh”.

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Ìwà àti ìṣe ọ̀dọ́ ìgbàlódé, kò fi àṣà àti èdè Yorùbá hàn rárá.

Aṣọ àlòkù ti gbòde, dipò aṣọ ìbílẹ̀. Ọpọlọpọ aṣọ àgbàwọ̀ yi kò wà fún ara àti lilò ni ilẹ̀ aláwọ̀-dúdú. Ọ̀dọ́ miran a wọ asọ àti bàtà òtútù ninu ooru. Ọ̀pọ̀ Olùṣọ́-àgùntàn àti Oníhìnrere, ki wọ́ aṣọ ìbílẹ̀, wọn a di bi ìrẹ̀ pẹ̀lú aṣọ òtútù.

: Aṣọ àlòku – second hand clothes. Courtesy: @theyorubablog

: asọ òtútù ninu ooru – Winter Coat in the heat. Courtesy: @theyorubablog

: ọ̀dọ́ ìgbàlóde – Youth loves foreign clothes. Courtesy: @theyorubablog

Èdè ẹnu wọn kò jọ Oyinbo, kò jọ Yorùbá nitori àti fi ipá sọ èdè Gẹẹsi.

Òwe Yorùbá ti ó ni “Ṣòkòtò àgbàwọ̀, bi kò ṣoni lẹsẹ á fúnni nítan”. Bi a bá wo òwe yi, àti tun ṣòkòtò àgbàwọ̀ ṣe lati báni mu, ni ìnáwó púpọ̀ tàbi ki ó má yẹni. Bi a bá fi òwe yi ṣe akiyesi, aṣọ àlòkù ti wọn kó wọ̀ ìlú npa ọrọ̀ ilẹ̀ wa. Àwọn ti ó rán-aṣọ àti àwọn ti ó hun aṣọ ìbílẹ̀, ko ri iṣẹ́ ṣe tó nitori aṣọ àlòkù/òkèrè ti àwọn ọdọ kó owó lé . A lè fi òwe yi bá àwọn ti ó nwọ aṣọ-alaṣọ àti àwọn ti ó fẹ́ gbàgbé èdè wọn nitori èdè Gẹẹsi wi. Òwe yi tún bá àwọn Òṣèlú ti ó nlo àṣà Òṣè́lú ti òkè-òkun/Ìlú-Oyinbo lai wo bi wọn ti lè tunṣe lati bá ìlú wọn mu. Continue reading →

Originally posted 2013-09-13 16:33:18. Republished by Blog Post Promoter

“Bi a bà jẹ̀kọ à dári ji Ewé”: À-lò-tún-lò – “After eating the corn starch meal, forgive the leaf in which it is wrapped” – Recycling

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Ewé iran – Organic food wrapping leaves. Courtesy: @theyorubablog

Ki ariwo à-lò-tún-lò tó gbòde ni aiyé òde òni nipa àti dáàbò bo àyíká ni Yorùbá ti ńlo à-lò-tún-lò pàtàki li lo ewé lati pọ́n oúnjẹ.

Oriṣiriṣi ewé ló wà ni ilẹ̀ Yorùbá ti wọn fi má ńpọ́n oúnjẹ bi: ẹ̀kọ, ọ̀ọ̀lẹ̀/mọ́in-mọ́in, irẹsi sisè (ọ̀fadà), obì àti bẹ̃bẹ lọ. Ewé iran/ẹ̀kọ ló wọ́pọ lati fi pọ́n ẹ̀kọ, ọ̀ọ̀lẹ̀/mọ́in-mọ́in, iyán, àmàlà, irẹsi sisè àti bẹ̃bẹ lọ. Ewé obì, ewé ọ̀gẹ̀dẹ̀, ewé kókò, àti àwọn ewé yókù ni iwúlò wọn ni ilé tàbi lóko. Gbogbo ewé wọnyi wúlò fún àyiká ju ọ̀rá ti wọn ńlò lati pọ́n oúnjẹ láyé òde òni. Ewé li lo fún pi pọ́n àwọn oúnjẹ kò léwu rárá bi ọ̀rá igbàlódé.

Yorùbá ni “Bi a bà jẹ̀kọ à dári ji Ewé”. Òwe yi túmọ̀ si pé, bi a jẹ oúnjẹ inú ewé tán, à ju ewé nù. Ewé ti a kó sọnù wúlò fún àyiká ju ọ̀rá igbàlódé lọ. Bi wọn da ewé si ilẹ́, yio da ilẹ́ padà, bi wọn da sinú omi/odò, kò léwu fún ẹja àti ohun ẹlẹmi inú omi/odò, bi ọ̀rá àti ike igbàlódé ti ó ḿba àyiká jẹ́. Ẹ ṣe àyẹ̀wò àwòrán lilo ewé lójú iwé yi.

: Obì ninú ewé Obì – Kolanut on Kolanut leaves. Courtesy:@theyorubablog

: Oúnjẹ pi-pọ́n – Wrapping a meal. Courtesy @theyorubablog

: Ọ̀ọ̀lẹ̀/Mọ́ínmọ́ín eléwé – Wrapped Steamed beans paste. Courtesy: @theyorubablog

ENGLISH TRANSLATION

Before the recycling campaign began in the recent times, in order to preserve the environment, Yoruba people had been recycling particularly in the use of leaves to wrap or preserve food. Continue reading →

Originally posted 2015-06-23 10:15:43. Republished by Blog Post Promoter

“Ọ̀rẹ́ dani kò tó pọ́n, abínibí/ẹbi a má dani” – “It is not worth dwelling on a friend’s disappointment or deceit, as such do occur from siblings/family members”.

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Kò si ibi ti ẹ̀tàn tàbi ká dani kò ti lè wá. Ẹni ti ó bá ni iwà burúkú bi: ojúkòkòrò, ìlara àti ìmọ-tara-ẹni nikan, lè dani tàbi tan-nijẹ. Ọmọ lè tan bàbá tàbi ìyá, ìyá tàbi bàbá lè tan ọmọ, ọkọ lè da aya, ọmọ-ìyá tàbi ẹbi ẹni lè tan ni jẹ, tàbi dani, ṣùgbọ́n ọ̀pọ̀ ìgbà, èniyàn ki reti irú iwà yi lati ọ̀dọ̀ ọ̀rẹ́. Nitori ifi ọkàn tàn si ọ̀rẹ́, ìbànújẹ́ tàbi ẹ̀dùn ọkàn gidi ni fún èniyàn ti ọ̀rẹ́ bá da tàbi tàn jẹ.

Ọ̀rọ̀ Yorùbá sọ pé, “Ọ̀rẹ́ dani kò tó pọ́n, abínibí/ẹbi a má dani”. Òwe yi fihàn pé kò si ẹni ti kò lè dani tàbi tan ni jẹ, nitori “Àgbẹ́kẹ̀lé enia, asán ló jẹ́”. A lè fi òwe yi ṣe ìtùnú fún ẹni ti irònú bá nitori ọ̀rẹ́ da a, tàbi ti ó sọ ohun ribiribi nù nitori ẹ̀tàn ọ̀rẹ́.

ENGLISH TRANSLATION

Disappointment or deception can come from anyone or anywhere. Anyone with bad character such as: Greed, envy and selfishness, can disappoint or deceive others. Disappointment or deceit could come from children to parents, mother or father to children, husband to wife or vice versa, or from siblings or family members, but most times, people never expected such from friends. As a result of placing great confidence in a friend, it often causes sorrow or depression for people that are disappointed or deceived.

According to the Yoruba adage that said “It is not worth dwelling on a friend’s disappointment or deceit, as such do occur from siblings/family members”. This proverb showed that anyone could disappoint or deceive because “Trust/confidence in people is vanity”. The adage can be used to console or comfort those that are depressed as a result of friend’s disappointment or those who have incurred losses as a result of a friend’s deceit.

Originally posted 2014-10-28 19:45:27. Republished by Blog Post Promoter

ÌHÀ TI AWỌN ÒBÍ NI ILẸ̀ KAARỌ OOJIRE KỌ SI ÈDÈ YORÙBÁ: THE ATTITUDE OF PARENTS IN YORUBA LAND TOWARDS YORUBA LANGUAGE

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A sọ wipe ọmọ kò gbọ́ èdè, tani kó kọ̃? Àwa òbí nii ṣe púpọ ni bi àwọn ọmọ wa ṣe mú èdè
abi-nibi wọn. Àwa òbí lati yi ìhà ti a kọ si èdè Yorùbá padá, ti a kò bá fẹ́ ki o pòórá.
Òwe Yorùbá kan tilẹ sọ wípé, “Onígbá Io npe igbá rẹ ni pankara, ti a fi nbaa fi kolẹ’.
Gẹ́gẹ́ bi òbí, ohun ti a bá fi lélẹ̀ fún àwọn ọmọ wa lati ìgbà èwe ni wọn yio gbọ́njú mọ,
ti wọn yio si dìmú.

Ṣugbọn kini a nfi lélẹ̀? ‘Ẹ̀kọ́ Àjòjì’! Eyi yi ni Èdè Gẹẹsi. Àwa òbí papa, ti a rò
pé a ti lajú ju pé kaa mã fi èdè abínibí wa maa ba àwọn ọmọ sọ̀rọ̀ nílé lọ. Àti kàwé, a si
ti bọ́ si ipele tó ga ju èyi ti a bi wa si lọ, nitori na, èdè wa di ohun ìtìjú àti àbùkù, ti kò yẹ
ipò ti a wà.

Ẹ jẹ́ ki a kọ́ ọgbọ́n lára àwọn Ìgbò, Hausa, Oyinbo, China àti India,ki a si fi won ṣe àwòkọ́ṣe. Kò si ibi ti àwọn wọnyi wà, yálà nílé tabi lóko, èdè wọn, ni wọn maa ba awọn ọmọ sọ. Àwọn Oyinbo gbé èdè wọn ni arugẹ, ni ó mú ki idaji gbogbo enia ni àgbáyé ki ó maa lo èdè wọn. Àwọn ará ìlú China, ẹ̀wẹ̀, kò fi èdè wọn ṣeré rárá, tó bẹ̃ ti odindi ìlú America, àti àwọn kan ni ilẹ̀ adúláwọ̀ ti bẹ̀rẹ̀ si kọ awọn ọmọ ilé-ìwé wọn ni Mandarin, ẹ̀yà èdè China. Continue reading →

Originally posted 2013-10-08 18:36:55. Republished by Blog Post Promoter

The Yoruba Blog

Ẹ jẹ ki a gbé èdè àti àṣà Yorùbá Lárugẹ: keeping the Yoruba language alive…

Category Archives: Yoruba Proverbs

“Ará Ilú Nigeria: “Fi Ẹ̀tẹ̀ silẹ̀ pa Làpálàpá” – Nigerians are: Ignoring Leprosy for the cure of Ringworm”

Òṣèlú Ẹ Gbé Èdè Yorùbá Lárugẹ: Politicians – Promote Yoruba Language

“Ọ̀run nyabọ̀, ki ṣé ọ̀rọ̀ ẹnìkan – Ayé Móoru” – “Heaven is collapsing, is not a problem peculiar to one person – Global Warming”

“Bi ikú ilé ò pani, tòde ò lè pani” – “If the death at home does not kill, the death outside will not”

Ọ̀tún wẹ Òsì, Òsì wẹ Ọ̀tún, Lọwọ́ fi Nmọ: Right Washing The Left & The Left Washing The Right Makes For Clean Hands

“Ṣòkòtò àgbàwọ̀, bi kò ṣoni lẹsẹ á fúnni nítan”: “A borrowed trouser/pant, if it is not too loose on the legs, it is too tight at the thigh”.

“Bi a bà jẹ̀kọ à dári ji Ewé”: À-lò-tún-lò – “After eating the corn starch meal, forgive the leaf in which it is wrapped” – Recycling

“Ọ̀rẹ́ dani kò tó pọ́n, abínibí/ẹbi a má dani” – “It is not worth dwelling on a friend’s disappointment or deceit, as such do occur from siblings/family members”.

ÌHÀ TI AWỌN ÒBÍ NI ILẸ̀ KAARỌ OOJIRE KỌ SI ÈDÈ YORÙBÁ: THE ATTITUDE OF PARENTS IN YORUBA LAND TOWARDS YORUBA LANGUAGE

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