Tag Archives: Baby

Yoruba Folktale: A Bird Steals Iyawo’s Baby

There was a man who had two wives. The senior wife is Iyale and the junior wife is Iyawo. Iyale made it so that Iyawo never had enough food to feed her children or nice clothes to wear. Iyawo tried to be nice to Iyale but the nicer Iyawo was, the meaner Iyale became.

One day, Iyawo needed to get some firewood. Iyale would not help her watch her baby so she took her baby into the forest with her. She placed her baby under a tall tree while she went to gather some wood. She finished gathering her firewood and returned to get her baby but the baby was gone. “Ye!” she cried. “Tá lo gbọ́ mọ mí ooo!?” <Who took my baby!?> she screamed. She ran back and forth looking for her baby, crying and yelling but couldn’t find her baby anywhere. Then she looked up, and she saw a bird perched high up in the tree, holding her baby in its clutches. “Ìwọ ẹyẹ́ yìí lorí igi! Fún mi lọmọ mí nísísiyí!” <You this bird in tree! Give me my baby right now!> she called to the bird. The bird threw down a bundle and the Iyawo quickly ran to get it. But it was not her baby. It was a bag of coral beads.

She screamed at the bird saying “Ọmọ mí ní mo fẹ! Kíni maá fí ìlẹkẹ iyùn ṣe!? Fún mi lọmọ mí nísísiyí!” <I want my baby, what will I do with coral beads!? Give me my baby right now!>. The bird sang to her saying that corals are worth more than her baby but the Iyawo would not hear of this. She insisted on her baby. The bird threw down another bundle and the Iyawo ran to get it. But again, it was not her baby, it was a bag of gold. She cried to the bird “Ọmọ mí ní mo fẹ! Kíni maá fí wura ṣe!? Fún mi lọmọ mí nísísiyí!” <I want my baby, what will I do with coral beads!? Give me my baby right now! >. This scene was repeated again with the bird throwing down precious stones, but Iyawo refused to take these in place of her baby. Finally, the bird flew down and placed the baby on the ground. “Oya gbà, ọmọ rẹ nì yìí. Nítoripe o ko ṣ’ojukokoro, gbogbo nkán ti mo gbé fún rẹ o le mú wọn lo” <Here’s your baby. And as you have proven not to be a greedy person, you can go with all that I have offered you>. Now Iyawo had not only her baby, but also the bag of corals, the bag of gold and the precious stones.

When Iyale saw her come home with all these items, she demanded to know how Iyawo had got all the expensive goods. Iyawo told her story and the Iyale decided to get her own goods too. The following morning Iyale took her baby into the forest and laid the baby under the same tall tree. Then she went away pretending to gather firewood. When she got back, her baby was gone. She looked up and saw her baby in the clutches of the bird perched high up on the tree. “Mú ìlẹkẹ iyùn, wura t’o dán, okutá níyebíye atí ọmọ mi wa fún mi!” <Give me corals, gold, precious stones and my baby!> she called to the bird?. The bird threw down a bundle. The Iyale eagerly ran towards this bundle, but instead of coral beads or gold or precious stones, she found stones. “Olodo! Mo sope k’o mú ìlẹkẹ iyùn, wura t’o dán, okutá níyebíye atí ọmọ mi wa fún mi!” <Idiot! I said give me corals, gold, precious stones and my baby!> she called to the bird again. This time the bird threw down a bag of trash. The Iyale screamed at the bird demanding corals, gold and precious stones. But this time, the bird threw down a bag containing the bones of the Iyale’s baby.

 

Yoruba folktale. Adapted from Allfolkales.com By Babajide Oluwadare Author of Yoruba counting book “Onka 123”  available on amazon here

Link to original folktale on Allfolkales.com

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Originally posted 2022-11-20 05:31:04. Republished by Blog Post Promoter

“Olúróhunbí jẹ́ ẹ̀jẹ́ ohun ti kò lè san”: “Olurohunbi made a vow/covenant she could not keep”

Yorùbá ka ọmọ bibi si ohun pàtàki fún ìdílé, nitori èyi, tijó tayọ̀ ni Yorùbá ma fi nki ọmọ titun káàbọ̀ si ayé.  Gẹ́gẹ́bí Ọ̀gá ninu Olórin ilẹ̀-aláwọ̀ dúdú, Olóyè Ebenezer Obey ti kọ́ “Ẹ̀bùn pàtàki ni ọmọ bibi…”.  Ìlú ti igbe ọmọ titun kò bá dún, ìlú naa ́a kan gógó.  Eleyi lo ṣẹlẹ̀ ni ìlú Olúróhunbí.

Fún ìgbà pípẹ́, àwọn obinrin ìlú kò ri ọmọ bi, nitorina, gbogbo wọn lọ si ọ̀dọ̀ Òrìṣà Ìrókò lati lọ tọrọ ọmọ.  Oníkálukú wọn jẹjẹ oriṣiriṣi ohun ti wọn ma fún Ìrókò ti wọ́n bá lè ri ọmọ bi.  Ẹlòmiràn jẹ ẹ̀jẹ́ Ewúrẹ́, òmíràn Àgùntàn tàbi ohun ọ̀gbìn.  Yorùbá ni “Ẹyin lohùn, bi ó bá balẹ̀ ko ṣẽ ko”, kàkà ki Olurohunbi, ìyàwó Gbẹ́nàgbẹ́nà, jẹ ẹ̀jẹ́ ohun ọ̀sìn tàbi ohun àtọwọ́dá, o jẹ ẹ̀jẹ́ lọ́dọ̀ Ìrókò pé ti ohun bá lè bi ọmọ, ohun yio fún Ìrókò lọ́mọ naa.

Lai pẹ́, àwọn obinrin ìlú bẹ̀rẹ̀ si bimọ.  Oníkálukú pada si ọ̀dọ̀ Ìrókò lati lọ san ẹ̀jẹ́ wọn, ṣùgbọ́n Olúróhunbí kò jẹ́ mú ọmọ rẹ̀ silẹ lati san ẹ̀jẹ́ ti ó jẹ́. 

Òwe Yorùbá ni  “Bi ojú bá sé  ojú, ki ohun má yẹ̀ ohun”, ṣùgbọ́n

Ọmọ titun – a baby
Ọmọ titun – a baby Courtesy: @theyorubablog

 Olúróhunbí ti gbàgbé ẹ̀jẹ́ ti ó jẹ́. 

Ni ọjọ́ kan, Olúróhunbí dágbére fún ọkọ rẹ̀ pé ohun fẹ́ lọ si oko ẹgàn/igbó, ó bá gba abẹ́ igi Ìrókò kọjá.  Bi ó ti dé abẹ́ igi Ìrókò, Ìrókò gbamú, ó bá sọ di ẹyẹ.  Ẹyẹ Olúróhunbí bẹ̀rẹ̀ si kọ orin lóri igi Ìrókò bayi:

 

Oníkálukú jẹ̀jẹ́ Ewúrẹ́, Ewúrẹ́
Ònìkàlùkú jẹjẹ Àgùntàn, Àgùntàn bọ̀lọ̀jọ̀
Olúróhunbí jẹ̀jẹ́ ọmọ rẹ̀, ọmọ rẹ̀ a pọ́n bí epo,
Olúróhunbí o, jain jain, Ìrókó jaini (2ce)

Nigbati, ọkọ Olúróhunbí reti iyàwó rẹ titi, ó bá pe ẹbi àti ará lati wa.  Wọn wa Olúróhunbí titi, wọn kò ri, ṣùgbọ́n nigbati ọkọ rẹ̀ kọjá lábẹ́ igi Ìrókò to gbọ́ orin ti ẹyẹ yi kọ, ó mọ̀ pe ìyàwó ohun ló ti di ẹyẹ.

Gẹgẹbi iṣẹ́ rẹ (Gbénàgbénà), ó gbẹ́ èrè bi ọmọ, ó múrá fún, ó gbe lọ si abẹ́ igi Ìrókò.  Òrìṣà inú igi Ìrókò, ri ère ọmọ yi, o gbã, ó sọ Olúróhunbí padà si ènìà.

Ìtàn yi kọ́ wa pé: igbèsè ni ẹ̀jẹ́, ti a bá dá ẹ̀jẹ́, ki á gbìyànjú lati san; ki a má da ẹ̀jẹ́ ti a kò lè san àti ki á jẹ́ ki ọ̀rọ̀ wa jẹ ọ̀rọ̀ wa. Continue reading

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Originally posted 2015-03-27 09:20:46. Republished by Blog Post Promoter